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The
story opens on Friday, April 3, 1959 on the heels of the release of the
acclaimed motion picture of the famous diary, a feature film at a movie theater
in the Center City, Philadelphia neighborhood where the protagonist lives.
Working in a Jewish Law Firm as a legal secretary under an assumed identity of
a Gentile named Margie Franklin, Margie/Margot lives a circumscribed life—a
near recluse in a studio apartment “…containing only a blue couch, a wooden
table with two chairs, a single bed, and the tiniest of kitchens,” a wall to
wall area spanned by just ten of her compulsive paces, and shared with her only
steady companion, an over-weight tabby named Katze, a tiny parcel of space in
which she holes up every evening and weekend to partake of her only
indulgence—a study of law books in her quest to become a paralegal, a mission
set forth at the suggestion of her employer, attorney Joshua Rosenstein.
Margie/Margot’s workmate and only
friend Shelby does pry her loose from her furled way of life. Now and then, she
acquiesces to accompany Shelby to a local establishment for a drink, “…even
though I don’t drink alcohol…Last month Shelby dragged me to see Some Like It Hot…I thought the movie was
fine, but I did not laugh at the places Shelby did, at Tony Curtis and Jack
Lemmon’s antics dressed as women. I still do not fully understand the American
sense of humor. Hiding is hiding is hiding. What’s so funny about that?...Shelby
wears a short-sleeved cotton blouse and full green skirt today, because it is
April and the sun is warm enough to be without a sweater. But I still have my
navy sweater on. I wear a sweater always, no matter what the temperature, so
the dark ink on my forearm remains hidden, unseen.”
This
particular close-of-workday-Friday, Margie/Margot dodges Shelby’s appeal to
accompany her to the movie theater to see the film version of The Diary of Anne Frank, an account “of
another time, another place, one which I never wish to go back to in my mind.”
She enters her apartment and visits for a while with her cat on the blue couch.
“Friday nights, I always light a candle at sundown and say a silent prayer. Barukh ata Adonai Eloheinu melekh ha’olam…Words
repeat themselves in my brain, even
though Margie Franklin, she is a Gentile. My Friday prayer, it is not a
religion, it’s ritual.” She fingers her unopened copy of her sister’s diary. “No I haven’t read it. I don’t want to,” she
says in her mind to an imaginary query on the part of Shelby. “I put the book
back on the shelf, and I reach for the phone on my small kitchen counter. I
turn the dial to o…’Operator,’ a woman’s voice says on the other end. I open my
mouth to ask for him. Peter Pelt, I
want to tell the operator. I need to talk
to Peter Pelt.
And so,
the tale begins to be revealed. By way of the author’s clever plot devices—“hiding
is hiding is hiding;”…the perpetual sweater to keep “hidden, unseen” the
despised tattoo; the hemmed-in habitation; the stereotypical lonely-woman’s
cat; all of it works so well toward this theme of concealment. The interplay of
various psychological mechanisms—survivor’s guilt; sibling rivalry;
self-imposed isolation and estrangement from her father ingrained through habit
and fear; low self-worth due to wrecked goals and dreams and a detoured natural
life-course; despondency; grief; loss—are handled subtly, but effectively, and
on a rather high key. The author somehow avoids a maudlin approach, as the
subject-matter would suggest, and builds a “what-if” conclusion much more
palatable and humane than the “real” history. This is an interesting read, especially
for lovers of historical fiction. It is also a quick and easy study for writers
of the plot techniques stated above.
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